Friday, April 26, 2013

Multiple Intelligences?
We've Known About Them Since Sinai!

My friend and Teacher Raphael Zarum taught me that the Hagadah is nothing more than a teachers guide for teaching about Yetziat Mitzrayim - the Exodus from Egypt. He brilliantly pointed out that traditional Hagadot do not actually contain the original version from Exodus, while spending a great deal of time teaching how others have taught the story - like the five rabbis in B'nei Brak, hiding underground from Hadrian's legions.

I and others have long taught the the four children (sons if you insist) in the Pesach Hagadah are there to teach us about how we need to teach the story of the Exodus to each learner in the way they will best understand. Howard Gardner came along and gave this concept a name: Multiple Intelligences.

The Jewish Week has a newish blog called The New Normal. In this week's edition, Rabbi Daniel Grossman (a wonderful teacher I know from CAJE conferences) drashes on this week's parsha, Emor, and brings a similar lesson that takes us even deeper. Enjoy, comment and Shabbat Shalom!

Even God, even at Sinai,
spoke differently to the priests and to the people. Fotolia

Moses Taught the Priests One Way, The People Another

In this week's Torah portion, Emor, we find this sentence in the very beginning:

“And the Lord spoke to Moses: Speak to the priest, the sons of Aaron and speak to them . . .” (Leviticus 21:1)
The Rabbis in the Talmud ask the question, “Why is the word ‘speak’ used twice? If every word of the Torah is significant, why does the word speak appeartwice, when once would be enough?”

Of the many answers given, the one that speaks to me teaches that the first reference is directed to the priests only, but the second “speak” refers to how the priests speak (teach) the general population of Israelites. The Rabbis understood that even the same lesson or information must be presented in different ways so that the message is directed in specific ways to specific groups. There is a Midrash, or commentary, which says that when the people heard the word of God at Sinai, they heard it in 70 languages at once so that each person would hear the words of God in a way that they would understand.

In modern educational terms, we could say that God was telling Moses that it was not only acceptable, but necessary, to use different methods to teach the same message to different groups. Many times, educators succeed in teaching a value with one audience, only to fail when they use the same technique with another audience.

One group of students learns the value of Shabbat by text study. Yet with other students, we ought to use tactile learning. We ought to make the challah, taste the wine and make the candles by hand. Other students may best absorb the values of Shabbat through music, art, storytelling or motion. Just as the lesson was the same for the priests and the people, but the method of transmission (speak twice) had to tailored to the one receiving the message, so too, we must learn to “speak” to our unique students in ways that work for them. Not only must we adjust our speaking (teaching) according to age and ability, we must continue to find new ways to speak to each unique person in their unique way.

The lessons for the priests and the people were the same. The language used to teach the lessons were not. We must be ever mindful that how we teach is as important, if not more important, as what we teach. May we always find, not only the lessons we must teach, but also the right “speech” to teach with.




Rabbi Daniel T. Grossman has led Adath Israel Congregation in Lawrenceville, New Jersey for 25 years. He is a graduate of Temple University, Hebrew University, Mirkaz HaRav Kook in Jerusalem and the Reconstructionist Rabbincal College. Rabbi Grossman also works in the field of Jewish Special Education and co-wrote and participated in the video “Someone is Listening,” the story of a young deaf Jew and his search for fulfillment as a Jewish adult. Rabbi Grossman is also fluent in several sign languages.

Thursday, April 18, 2013

65 More Things I Love About Israel

Benji Lovett,
a really funny guy!
My friend and colleague Robyn Faintich introduced me to comedian and oleh Benji Lovitt when we were in Israel at the Lookstein Center at Bar Ilan on the Jim Joseph Fellowship. He is really funny over kubeh soup and chumus. I have yet to see him on stage, but I hear he really kills there as well! Since making aliyah in 2006, Benji has published his list of reasons why he loves Israel every year. Some of the things he lists are funny to all of us. Others will only be funny to insiders - people who live in Israel or visit a lot. I consider it my duty - and I hope yours - to focus on the ones that I don't quite get and to make that a focus of my next visit or phone call. If I truly want to be connected, I need to learn why its funny. I realize some things may require aliyah. It is good to have challenges. This was published for Yom Ha'atzmaut at the Times of Israel

Benji Lovitt has performed stand-up comedy for groups including Hillels, Masa Israel Journey, Birthright Israel, the Jewish Federations of North America, and more. His perspectives on aliyah and life in Israel have been featured on Israeli television, radio, and in print media. For a stand-up comedy show or educational workshop about Israeli society, contact him at benji@benjilovitt.com.
It’s that time of year again, when comedian Benji Lovitt lists things he loves about Israel, and this year’s list (all new, every year) is 65 things long in honor of Israel’s 65th birthday. Enjoy, share the love, and Happy Independence Day from The Times of Israel!


  1. I love that 45 minutes is considered a long drive in this tiny country but that people will drive three hours to Acco to eat at Chumus Said.
  2. I love Tel Aviv babes riding scooters. Chicks-on-bikes: like disk-on-key but with skirts.
  3. I love that the Neot Kdumim Biblical Reserve teaches team-building and leadership via shepherding goats and sheep.
  4. I love Cups-Unlimited Coffee, the app which allows me to drink as much Tel Aviv coffee as I want for just 169 shekels a month. However much money the government is taxing me, I’m getting it back tenfold in café hafuch.
  5. I love the genuine interest in your well-being expressed upon meeting a friend.
    Ma nishma?!?!? = Hey, what’s up?!
    (30 seconds into conversation)
    Az ma nishma?!?!?! = 
    No, seriously-I actually want to know what’s up with you.
  6. I love that even the urinals are religious.
    (photo: Benji Lovitt)

    (photo: Benji Lovitt)
     
  7. I love how it’s totally acceptable to wear your 1995 Camp Young Judaea staff sweatshirt in public and nobody thinks you look like a total dork.
     
  8. I love that after a stand-up comedy show, an audience member told me “yashar koach”. If only every d'var Torah had a two-drink minimum.
  9. I love that you can conduct a multi-million dollar business deal at Café Aroma wearing Crocs.
  10. I love the interjection “psssshhh!!!!” It’s “daaaaamn, boy!” combined with beat-boxing.
  11. I love that I can choose to adopt the Sephardic customs on Pesach and not feel the least bit guilty. Olim mentality: “We moved halfway across the world and give our tax dollars go to the Jewish people. WE’LL EAT RICE AND WE’LL LIKE IT, DAMMIT!!!!”
  12. I love that Israelis are unaware of how hot they are to Diaspora Jews because everything is relative. It’s like how Superman had special powers on Earth but was normal on Krypton. If the average Israeli woman went to a Jewish singles event in New York, forty accountants would go home with whiplash.
  13. I love ptitim, the rice-like grain that David Ben-Gurion asked the founder of Osem to create in order to feed Mizrachi olim during the early days of the state. Give it up for the DBG. The dude founded a nation and still found time to invent pasta.
  14. I love how in “Mission: Impossible,” the subtitles called Tom Cruise’s character Ethan “Eitan”. What did they call his character in “Jerry Maguire”? Giora?
  15. I love that you can find delicious chumus even at the airport. Who needs a sleeping pill? Plus, the cashier could have vomited in it and it would still have been better than Trader Joe’s.
  16. I love that my old landlady called me to ask me to bring her perfume from the States and it wasn’t the least bit weird.
  17. I love that the environmentally conscious Soda Stream, which became the first Israeli company to advertise during the Super Bowl, claimed they could have saved 500 million bottles from being used on game day alone. Just for the waste of it…Diet Coke.
  18. I love how Google Translate translates LOL as “חחח”.
  19. I love how victory cheers at election parties sound like color war chants from summer camp. “Ooh ah! Mi zeh ba? Rosh hamemshala haba!” Wait, did they pick up five seats or win the sack race?
  20. I love the energy on Tel Aviv’s monit sheirut on a Thursday night. It’s a party on wheels.
  21. I love how the top of the Israeli male head has perfectly evolved to support a pair of sunglasses for hours on end. With just a small flick of the wrist, Shlomo from Dimona turns into Bono.
  22. I love that because of Israel’s casual dress code, I iron about as frequently as I levitate.
     
  23. That’s just awesome. (photo: Benji Lovitt)
  24. I love that Nutella’s Pesach advertisement featured the Azrieli Towers made from matza.
  25. I love that the air raid sirens in Tel Aviv lead to social gatherings in the stairwell.
    Boker tov, ma nishma? Yuvali is bigger every time I see him. I mean, I know I saw him yesterday during the last siren but he’s definitely not smaller.”

  26. I love rashei tayvot, the abbrevations that permeate everyday language formed by combining two words. Shnatz (nap), sakash (sleeping bag), kastach (covering your ass). Can you imagine if we did that with English? It would be fuckawes.
  27. I love that a stranger in a café told me to watch her baby while she went to the bathroom. That will happen in America when Carly Rae Jepsen and Shmuley Boteach make a Harlem Shake video.
  28. I love staffing a Birthright trip and experiencing this country through the eyes of first-timers. Super, super-rewarding. (It’s not too late to come back with Masa, you guys. Can you believe I’m not getting paid for this?)
  29. I love that when Geshempocalypse brought our biggest storm in decades, these guys went tubing down the Ayalon River. Do we love rain or what?


  30. I love that I can turn on the radio in December without hearing Christmas music. Actually, I love that I can turn on the radio in November without hearing Christmas music.
    elal santa
    Santa in Israel. (Illustration: Yael Abramowitz)
  31. I love the gesture of pulling down your eyelid to express snarky disbelief as if to say, “Really???I like to use multiple fingers to add levels. “Let me get this straight. Bar Refaeli not only entered her phone number into your cell at Dizzy Frishdon but also offered to pay your arnona until 2015? That’s a five-finger eyepull, achi.”
  32. I love the suffix “-ush” that people append to names as a term of endearment. IT’S-USH SO-USH CUTE-USH!!!!!!!! RIGHT-USH?!?!
  33. I love taking the #18 bus towards the beach just to hear the recorded female voice say this…
    click here
  34. I love the big, strong Israeli gever gevers who turn into Baryshnikovs when doing Israeli folk dancing. Nothing goes with a fireball tattoo like the Yemenite step. (Actually, it’s givrei gever. Smichut.)
  35. I love that when the local construction worker changed into his work uniform, he put on a different skullcap with paint chips and dirt on it. That’s right — the dude had a “work kippa”.
  36. I love that Jerusalem has this “old Jewish man crossing” sign.
    (photo:  Laura Ben-David)
    (photo: Laura Ben-David)
  37. I love that “pigs in a blanket” are called Moshe B’teva. Hot dog in bread coating……the man who delivered the Jews from bondage……yeah, that’s about right.
  38. I love that magical word which quickly wraps up every phone conversation here.
    Phone call in America:
    Caitlin: “Good talking to you.”

    Jaden: “You too!”

    Caitlin: “Let’s do this again soon.”

    Jaden: “Totally, you take care of yourself, allright?”

    Caitlin: “Ok, I will, you too.”

    Jaden: “Bye now, love you.”

    Caitlin: “You hang up first.”
    Jaden: “No, you.” (click)

    Phone call in Israel:

    Yoni: Tov, az nitraeh machar.”
    Roni: “YA’ALA.” (click)
  39. I love the hard-to-translate “balagan” (chaos). I picture farm animals breaking down the barn doors as clowns with noisemakers run amok.
  40. I love when “ya’ala” and “balagan” get together. “YA’ALA BALAGAN! (LET’S PARTY!)” I picture arsim breaking down the barn doors and slam-dancing to Infected Mushroom.
  41. I love when my friends come visit from abroad and make me feel good about my foreign language skills. “Benji, your Hebrew is so good!” “Really? I ordered water.”
  42. I love seeing public playgrounds filled with little kids and dogs.
  43. I love that in less time than it takes to say “Florida voter fraud”, you can stand in line, vote in a national election, and cook a seven-layer pashtida.
    Chocolate sculpture of US President Barack Obama created by Holon Institute of Technology students. (photo credit: courtesy HIT)
    Chocolate sculpture of
    US President Barack Obama
    created by Holon Institute
    of Technology students.
    (photo credit: courtesy HIT)
  44. I love that during President Obama’s visit, students from the Holon Institute of Technology presented him with a delicious re-creation of his famous 2008 campaign image. Hope, change, and best of all….chocolate.
  45. I love that the three finalists on Master Chef were an ultra-Orthodox Jewish woman, a German oleh, and an Arab-Israeli. How do you say diversity in Hebrew? And in German? And in Arabic?
  46. I love that even if an office fridge is empty, it will still have five cartons of milk. #mustbethecoffee
  47. I love that our money is so colorful. It’s like Rainbow Brite threw up in my wallet.
  48. I love that you can ask a girl out three nights in a row after meeting her without worrying about her filing a restraining order against you. Relationships progress quickly here. “It’s Tuesday, let’s move in together.”
  49. I love how my friend Jane nicknamed her fetus “Chumus”. When he was born, they called him Eitan. Sellouts. (If you’re keeping score at home, after six years of lists, chumus references: 19; coffee: 25)
  50. I love that when I travel abroad and meet Israelis, we hit it off in 2.7 seconds. Family is family wherever you are.
  51. I love that Agvania on Ibn Gvirol in Tel Aviv has a set of the kabbalistic Zohar books displayed in their store. Now that’s what I call mystic pizza.
    (photo: Benji Lovitt)
    (photo: Benji Lovitt)

  52. I also love traveling abroad, hearing a familiar language, turning around excitedly, and realizing it’s Russian. I am slowly becoming Israeli.
  53. I love that my friend’s Arabic professor taught her how to conjugate the verb “write” to the tune of “Hava Nagila”.
    “Anaaaaa katabtu, antaaaaa katabta, antiiiii katabti, hua kataba, HEY!!!!”
  54. I love that Guns and Roses played Hatikva before going into “Don’t Cry”. It almost makes up for the absence of Slash.
  55. I love that my friend signed up for paperless billing from the electric company and received a certificate that a tree had been planted in his honor.
  56. I love that even when the news is frustrating, the minute Bibi speaks at the UN, there are 45,000 memes within five minutes.
  57. I love that during Operation Pillar of Defense, a group of local and international students at the IDC-Herzliya created a cheder matzav (“war room”), running an online hasbara effort on Facebook in over 30 languages, reaching millions of people around the world.
  58. I love that Israel finally opened its first legit Mexican restaurant. After sixty-five years, we have our first reason not to eat chumus.
  59. On that note, I love that the list of things we can’t get here is getting scarily shorter. C’MON, TARGET, LET’S DO THIS ALREADY!!!!
  60. I love the ubiquitous flags that appear almost overnight the week before Yom Ha’atzmaut. Between that and the weather, this is the best time of year.
  61. I love that when my ten-year old neighbor practices the same squeaky song every day on his saxophone, it’s “Hatikva”. Click here
  62. I love that people of all ages make adorable welcome signs to greet friends and family making aliyah. You only come home once.
    (photo: Benji Lovitt)
    (photo: Benji Lovitt)
  63. I love that anyone can get a Jewish education for free. For the same price that it costs to educate a six-year old in a Manhattan Jewish day school, you could feed all of Israel after absorbing the entire world’s Jewish population using a matrilineal definition.
  64. I love that whereas I used to say “WHOA!” when olim vatikim would tell me how long they’d been in Israel, I now elicit “WHOA!”s from others. Seven years, you’re just around the corner….
  65. I love that despite having gone through periods that are challenging, emotionally difficult, or to be completely honest, sometimes just not good (because, hey, aliyah ain’t a bed of roses), nothing I ever experienced in the US has held a candle to the incredible meaning I have found in my life here. Having a platform to share my perspectives on this magical country with friends and readers from around the world is something I never could have dreamed up. People should live where they want but there is NOTHING like living in Israel.
  66. I love that I’ve had this once-in-a-lifetime experience and that it’s not over yet.
Benji Lovitt is a comedian and writer. Contact him at www.benjilovitt.com to book a show or educational workshop about life in Israel. For previous entries in this series, check out the 64, 63, 62, 61 and 60 things Benji loves about Israel. Why wait till next year’s list? “Like” him here for regular, hilarious updates.

Wednesday, March 20, 2013

A business Model for the Jewish People?
Let's try Imagineering!

Yesterday, I watched a video of an ELI talk at the recommendation of Lisa Colton. It featured Sam Glassenberg and he was brilliant. Sam is the CEO of Funtactix – Israel’s top video game studio and world-leading publisher of social games for high-profile entertainment properties.

Lisa  recommended it not only because of the content, but because she was going to have a live chat today with Sam. (Video of the chat is at the end of this posting) It was a very interesting conversation. And those of us watching were able to participate via twitter. I would like to invite you to first watch Sam's initial video above. Then check out the conversation they had. If you would like to follow the twitter conversation, look up the hashtag #ELITalks for March 20, 2013. And join the conversation. On Twitter. Here. Or on ELITalks facebook page. Or the Darim Online Bookclub on Twitter. Or pick up the phone. There have been a number of responses to Sam's original video on eJewishPhilanthropy. You can see them here.

Sam talked about how J Date has turned the Jewish world upside down and how those of us in the organized part of the Jewish world are not even aware of it.

While we struggle to raise money for snacks at a program that we hope and pray people will attend, J Date has connected with 20% of ALL of the single Jews. Their numbers - in terms of who they reach and serve, and how many marriages they produce - are outrageous. And they are the largest and most profitable dating service in the world. Can you imagine they make a profit serving only the adult single members of a minority that makes up less than 2% of the world's population?

video
So his premise is that if we change our thinking and our approach, we might re-imagine how we do things in the Jewish world and solve some of our biggest challenges - and make a profit. Hmmm... As a maker of video games, he imagined how we might use video games to teach history. Or he says, think about the young boy who knows nothing of Bar Kochba but can recite the names and the intricate back stories of over 100 Pokemon characters. How about a card game that teaches about important people in Jewish history. (Note - anyone can print cards - the appeal of Pokemon and Magic and similar cards is the game the kids play with them. Fascinating.

I think the main takeaway from all of this is to look beyond the problem. In the conversation with Lisa, he talked about how engineers approach a problem. So let's say you have a stadium you are building and you need to install lights. The lights you need in order to be bright enough weigh 20,000 pounds. How are you going to mount them? He suggests that the engineers will explode the problem, and imagine what if the lights were 100,000 pounds? That kind of revisioning could lead to the lights being mounted on the ground, aiming up at mirrors that weigh far less than 20,000 pounds. Change the way you see the problem and you might come up with very different kinds of solutions!

I cannot say whether the idea of a for-profit approach will solve the issues of affiliation, identity and relationship building. I do think that deliberately trying to meet some of our communal needs through some of these methods has some merit. Sam and Lisa discussed the issue of the distribution network that his game company uses. In the Jewish community, we do not have very robust networks for distributing and reaching Jews. In a community you find a single channel (maybe two channels) like a synagogue, minyan, JCC or Day school. Or you don't choose any channel.

And we all wonder what's up with the unaffiliated. If one of them doesn't live on our block, then they are just the mythical missing people. Until they show up. Or make a donation. Then we pounce. This is not going to work for us. We need to figure out a different way to install the lights. But we still need to light the field. By that I mean we still need Jewish learning for all ages. We still need to invite, engage and nurture people to be a part of a real community, rather than merely ordering services a la carte. We need to discover and help people meet their spiritual and emotional needs. And we need to celebrate and eat together.

Sam makes another incredibly compelling point. Rather than try to come up with ways to cajole or entice people to participate in what we think they need, we need to find ways to make what we do so SPECTACULARLY COMPELLING that they will want to participate. We need to build a better mouse trap. Or at least a Mickey Mouse club.

Watch both videos. Check the twitter feed. Then let's talk.




Monday, March 18, 2013

Can You Do Chavruta En Masse and Online?
A Conversation about B'nai Mitzvah

I was reading the February issue of Fast Company which focused on all kinds of conversations and how they can drive us and our culture forward. It was actually quite interesting to see different takes on the idea - from Lena Dunham/Judd Apatow to Steve Jobs/Ed Catmull to Mark Zuckerberg and a high school buddy named Adam D'angelo. It was all about the art of dialogue and how the best, most creative ideas come out of dialogue.

Applying my schmaltz-colored glasses (my wife's term for my looking at everything through a Jewish lens), I see the chavruta all over this issue of the magazine. The idea that Torah was not meant to be studied on your own - like a poorly prepared student cramming for a final - but with a partner, a friend. "Find yourself a teacher, acquire for yourself a friend..." says Rabbi Yehoshua Ben Perachya in Avot 1:6. The whole idea is that the sum of the wisdom of people in dialogue is greater than the sum of their individual ideas. I like it. I get it.

One of the dialogues in the section is "The Long And Short Of Creative Conversations" and takes place between world-class interviewer Charlie Rose and the founders of Twitter, Ev Williams and Biz Stone. It is a great piece and you can watch the entire, much longer interview on the Charlie Rose Show. I would love to have a dialogue about the topic of dialogue. Maybe later.

Williams and Stone are the guys who gave us the 140 character elevator speech. Some have called it the death of communication. Others sing it's praises (I do). They talked about a new app their company had developed called Branch. The idea is look at long-form conversation. Here is a part of their dialogue:
Photo by Christian Witkin
Williams: One (of our new projects) is Branch, which is an online conversation platform, and the concept there is very simple. If you want to have a good conversation around this table, you can't just say, "Whoever wants to show up can show up," and, you know, say two words and leave, as if it's just a free-for-all. That's essentially what online conversation has been for the past decade, and there's a beauty to that. The openness is great, but it doesn't lead to quality conversations. What Branch does is allow people to host dinner-party-like conversations and say, "Pretty much everybody can watch, but we're limiting who's actually invited to sit down at the table."

Stone:
Somebody begins by inviting people to discuss a topic on Branch. In that way, it's almost modeled after what we're doing here.

Rose:
Indeed. There have been I don't know how many efforts to create conversation around a dinner table for a television program, using a table to bring people together, and having somebody host it because you need someone just to kick it off.

Williams: And also to be able to end it. To say, "Thanks, everyone, I think this is the summary of what we've learned. . . ."
So I went to the Branch site. And I started my own dialogue last Friday afternoon, asking people to consider what we can do to make the process of becoming a Bar/Bar Mitzvah more meaningful to the student and family, to deepen connections with the congregation and the larger community and to enhance the entire experience. And then I invited my tweeps (folks I follow and/or who follow me on Twitter) to join the conversation. So far five have done so. You are invited as well. If you missed the invite, no worries. If I didn't send one, I am sorry. I either neither of us follows the other (please rectify that - I am @IraJWise) or your name didn't pop up. The interface for accessing your Twitter list could be a bit more elegant.

Check it out below or at http://branch.com/b/b-nai-mitzvah-and-what-it-could-be.

Jump in! The water is fine!



Friday, March 15, 2013

WarGames: Matthew Broderick Wished He Got a Badge

A great piece before Shabbat from eJewishPhilanthropy explores using badges and Project Based Learning in Jewish Education. I would love to see how this would work in a synagogue-based school! Anyone want to play with me and figure it out? Posted on March 12, 2013 written by Sarah Blattner.




  • 19


In the 1983 film WarGames, Matthew Broderick stars as David, a precocious teen, who has computer skills beyond most of his contemporaries and adults in his life. David hacks into a military computer system named Joshua, where he is challenged to play a nuclear war game. America and Russia go head-to-head as the real military system begins to launch a countdown to start World War 3.

It was fun rewatching this film with my own children recently, where they were confused that a computer system took up the space of an entire room. As an educator contemplating learning in the digital age, I noticed the subplot. The audience gets acquainted with David’s student profile, a kid who blows off school and finds himself pretty bored in general. At first, he pings the computer system, exploring which doors are open (which is humorous to my kids, as he uses an old-fashioned telephone to connect). After researching the designer of the system, he makes contact by uncovering a password, which eventually engages the entire computer.

So what does WarGames have to do with digital badge learning and project-based learning? Let’s first frame the story through the lens of David’s actions. He begins his learning journey from a “need to know.” His quest is passion-based and interest driven. His curiosity takes him down multiple paths. He is engaged in game play and finds it invigorating. He seeks out an adult mentor, Dr. Falken, who can assist him in stopping inevitable war. He researches Falken, his contributions to computer science, and he discovers clues about the computer system, Joshua, as well as how to make face-to-face contact with his mentor. He continues to seek out more information to solve his problem. He is fully engaged, intrinsically motivated, curious and steeped in a real word experience.

PBLheptagon_redProject-based learningProject-based learningProject-based learning is defined by the Buck Institute as an experience where “students go through an extended process of inquiry in response to a complex question, problem or challenge. Rigorous projects help students learn key academic content and practice 21st Century skills, such as collaboration, communication and critical thinking.”

And why is PBL so awesome? The Buck Institute explains, “students gain a deeper understanding of the concepts and standards at the heart of a project. Projects also build vital workplace skills and lifelong habits of learning. Projects can allow students to address community issues, explore careers, interact with adult mentors, use technology, and present their work to audiences beyond the classroom. PBL can motivate students who might otherwise find school boring or meaningless.”

David’s adventures in WarGames looks a lot like PBL, doesn’t it? The deep content he explored focused on the computer system and how to teach Joshua that some games have no winner. He had choice; he had a voice; he revised solutions as he experimented along the way; he had a public audience; the experience was inquiry-driven; and his mentor helped guide his thinking. The only piece that doesn’t support ideal PBL learning scenarios is the high stakes situation of impending war. Ideally, we want our students to have low-stakes learning opportunities where they can explore, take risks, prototype and revise their understandings and models along the way.
Learner20-Learning21
If David were to earn a digital badge for teaching Joshua about games with no winners, what would it look like? He might have a badge learning advisor (teacher or mentor) who helps him map out his learning journey. The mentor may identify required elements in his learning journey, like learning a computer programming language, reading and responding to a collection of articles and writing a reflective blog as a transparent sharing space.

Together, David and his mentor may  craft a “need to know” question or guiding essential question that focuses his work and future project.  Along the way, David would receive frequent feedback from his mentor, experts in the field and maybe even feedback from his peers. Ultimately, David would produce some sort of product that demonstrates his learning and understandings. The artifact would be published out to the world, rather than sit on a shelf in a classroom or in a pile on a teacher’s desk.

David would earn a digital badge that is hard coded with metadata, revealing his learning pathways, rubrics for achievement, skills learned and maybe even a link to his work. He could share out this badge to the world through social media interfaces like blogs, wikis and more. And along the way, he may even earn smaller digital badges that serve as milestones in his learning journey. He may also get promoted to “peer reviewer” status within his online learning community, reviewing work of other students on computer science learning quests.

Digital badge learning is naturally framed within the tenets of project-based learning, providing opportunities for students to hone their 21st Century learning skills sets through a “need to know” quest. Teachers serve as mentors and coaches along the way, guiding students in pursuing new understandings and in building prototypes. Students are engaged, motivated and empowered. Learning is relevant, authentic and real world.
John Dewey said, “If we teach today as we taught yesterday, we rob our children of tomorrow.” Digital badge learning is one innovative approach that teaches for tomorrow. TAMRITZ (“incentive” in Hebrew) seeks to empower Jewish Day Schools to teach for the future through a digital badge learning network. TAMRITZ is a Jewish Day School initiative incubated by the Joshua Venture Group Dual Investment Program and supported by the AVI CHAI Foundation.


TLN-MainUnique to the Tamritz Badge Learning Network is a badge-based professional development e-course, “Digital Age Teaching,” where teachers are immersed in the experience and hone their 21st Century teaching and learning skill sets. Through face-to-face training, teachers also have the opportunity to develop their own badge learning curriculum, based on their school culture and program.

A “Digital Media Literacy” badge-based e-course prepares students for future badge learning experiences and sharpens their connected learning toolkits. All within a digital learning environment, teachers participate in an ongoing community of practice and students participate in a badge learning network. This means that Jewish Day School students in California can collaborate with students in Boston, review peer work and benefit from collective wisdom.

Jewish Day School teachers can share badge learning curricula and rubrics within the network.
TAMRITZ just launched a request for proposals for Jewish Day School middle schools.  The deadline for applications is Friday, April 12th.

Sarah Blattner is the founder and executive director of Tamritz.

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